Iran welcomed the new year with violent protests leaving many dead. In many other nations such as Iraq, Ethiopia, Tunisia, Bangladesh, South Africa and Ukraine, frustrations with corrupt, abusive and unjust governments have sparked angry riots. Christian citizens of these nations often feel all the pain that others feel—and sometimes more. In these cases, is it justifiable to join in violent protests?
This week I was so encouraged to receive a letter from someone who has read my novels, and is personally wrestling with this very issue. She writes—
You have had an impact on us beyond what you know. My husband, who DOES NOT read novels, ever, submitted to reading A Way Out of Hell out loud with me during vacation last summer. It really impacted him. Our adopted country, ________, is descending into political chaos. 60% of the country is strongly protesting the defacto reign of 6%. Protests, which have occurred often in many places, often turn violent. Protestors throw stones; the government responds with bullets. Over 20 people have died in such ways in each of the last 2 months. [This week] the protestors have called for a general strike over much of the country. General strike means nothing is open–in fact, if you drive your car down the street, it will be burned up. We are again praying against violence and for a just solution to longstanding grievances.
Religious leaders of all faiths have been calling for non-violence, but still individual Christians, in total frustration, participate in the protests and maybe even in the violence. My husband is now writing a paper on the practical as well as theological reasons for non-violence (Influenced by A Way Out of Hell) to stimulate discussion among the [Christian] leaders with whom we work. We have toyed with the idea of making a special trip to ________ to gather these guys together to discuss this. So far there is no consensus among our brothers there that this is the right time for that, or that [outsiders] should involve themselves in what might appear to be “politics.” So right now we just keep praying. However, I think it is safe to say that we would not have even considered doing such a thing before reading your book. You can pray that God will give us wisdom, and our beloved adopted country justice and peace. The alternative is a bloodbath that is beyond imagination.
The way of Jesus is an inherently revolutionary way. He stood against the same issues of corruption, abuse and injustice. But His Kingdom was not to be established by force. “Put away your sword,” Jesus said to Peter. “Those who use the sword will die by the sword.”
Instead, Jesus called all men to become their true selves—for tax collectors, Roman soldiers, and other perpetrators of injustice to repent (literally, “to change their way of thinking”); to tear down walls not built of stone, but of racial and social prejudice, religious arrogance, and of using power for any ambition less noble than serving; to establish a Kingdom based on love.
People in pain are tempted to do anything to make the pain stop. They don’t see far enough ahead to realize that using violence to stop one pain only produces another. Jesus saw past the pain to the society He wanted to build on the other side. The only way to achieve it was to demonstrate radical, self-sacrificial love IN the pain. This is our high calling as His followers.