Are Christians Persecuted more than Muslims?

1 04 2017

Indonesian church burned by angry extremists (www.newson6.com)

German Chancellor Angela Merkel thinks so, calling Christianity “the most persecuted religion in the world.” Other Western leaders have made similar statements. But I began to wonder, is it true? So the research began…

The first thing I discovered is that in terms of how many nations persecute those of another religion, Christianity and Islam are neck-and-neck. In measuring both government harassment and social harassment over the last ten years, Christianity and Islam are ranked #1 and #2 every year, frequently changing places, but averaging persecution in about 80 nations of the world. In terms of where they are persecuted, it seems to be a tie.

The major difference I found is in how, or to what extent, they are persecuted. While it may be difficult to get mosque permits in the US just as it is difficult to get church permits in Indonesia, there are other more severe forms of persecution studied that show clearly Christians are suffering more greatly overall than Muslims. These variances are catalogued as “Low, High, Very High” or sometimes “Extreme.” Muslim majority nations have numerous cases of long prison sentences or angry mobs beating someone to death because they questioned a religious teacher, shared any thoughts deemed “anti-Islamic,” or converted from Islam to Christianity, whereas it’s very rare to hear of such cases in Christian majority nations.

For example, in Brian Grim’s insightful TED talk, he notes that the disparity between High or Very High Government Favoritism in the Middle East and N. Africa is 95%, while the rest of the world is only 12 %. Similarly, Sectarian or Communal Violence in the Middle East and N. Africa is 50%, while the rest of the world is only 11%. These regions of High or Very High persecution are almost all Muslim majority nations persecuting their minorities, including smaller Muslim groups but especially Christians. And when the government favors one religion to the detriment of other religions, it tends to result in a higher rate of social hostilities. In many cases, heinous crimes against minorities even go unpunished.

In every list I found of the worst offenders of religious persecution, Muslim-majority nations dominated the list.

  • US Commission on International Religious Freedom (USCIRF) in their 2016 report listed 17 nations of highest concern and 11 of those are Muslim majority, with a 12th nation, Nigeria, devastated by the Islamic extremists Boko Haram. The only Christian majority nation on the list, Central African Republic, has been torn apart by civil war. Of the 10 nations of high concern, 6 are Muslim majority, none are Christian majority.
  • The Pew Forum’s 2014 report showed that the Middle East and North Africa are roughly three times more religiously restricted by governments, and experience roughly five times more social hostility than the Christian majority nations. Combining these two features of persecution and applying it just to the world’s twenty-five largest nations, Pew Forum ranks the large nations with greatest religious persecution as follows: Egypt, Indonesia, Pakistan, Russia and Turkey—again, 4 of 5 are Muslim majority.
  • Open Doors 2017 World Watch List claims that persecution of Christians has, for the third straight year, reached a record high. They count 215 million Christians that suffered high, very high or extreme persecution last year. Of the Top Ten nations with Extreme persecution, all except North Korea are Muslim majority nations.

This is a difficult subject to talk about with my Muslim friends, mainly because much of the media in the West, and many Christians, have concluded that the problem is Islam, that religious persecution and violence is an essential part of the Islamic faith. Most of my Muslim friends do not actively persecute those of other religions, and they would claim persecution and violence are not a part of their faith. So who is right?

I would like to make an appeal to both sides—

  • To my CHRISTIAN friends: Unless you want to claim as part of the Christian faith the KKK, the Serbian Christian genocide of Bosnian Muslims, the Christian-majority Central African Republic’s slaughter of minority Muslim groups, and a host of other historic examples when evil men used religion as an excuse for violence, please don’t assume that your Muslim co-workers and neighbors will support violence in the name of Islam either. Ask about their feelings—they may be more horrified than you are. In fact, they may personally know victims of Islamic extremist violence. Please remember that Muslims are also victims of horrific persecution at times, such as the massacre of the Rohingya in Myanmar. And please speak up for justice for the minorities around you.
  • To my MUSLIM friends: If you live in a Muslim majority nation, it’s time to stand up and demand justice for your minorities. Keeping silent or claiming ignorance of what others do in the name of Islam does not reflect the character of the Most Merciful, Most Compassionate. One of the reasons that extremist groups thrive is that they’re freely allowed to preach their poisonous ideologies. Meanwhile, governments show favoritism to one religion over others. And the majority of peace-loving Muslims turn a blind eye. If you don’t want your religion criticized by others, do something to change this situation.

Let’s work together to stop all types of persecution against all types of people, and work towards a just and true peace.

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Fighting God’s Enemies

6 03 2017

  Religion can bring out the best or the worst in mankind. It brings out the best, for example, when we follow the Great Commandment to love God with all our hearts and to love our neighbor as ourselves; or as similarly commanded in Islam, habluminallah, habluminannas.

Religion brings out the worst in mankind when we decide that we need to fight those people that we believe are God’s enemies—as though God is incapable of dealing with them Himself!

By bombing an abortion clinic, vandalizing a mosque, gunning down people in a gay night club, or honor-killing a family member who chooses to change her religion, we have left the most basic teachings of our faith in order to “help” God bring judgment against those we disapprove of.

In spite of all our efforts at peacemaking, such tragedies still happen—such as the kidnapping of Pastor Raymond Koh in Malaysia.

On February 13, in broad daylight, three black SUVs forced Mr. Koh’s white sedan to the side of the road and masked men abducted him, while five other vehicles operated by masked men kept traffic away from the kidnapping. But while the police were slow to respond,  CCTV footage from a nearby building appeared on social media recording the entire event.

The Koh family offered a reward for any information about Raymond, but for the last three weeks there has been only silence—no ransom demands or news of any kind. The Koh family is not rich enough for this abduction to be financially motivated. The only logical conclusion is that it was religiously motivated.

This is not how the Prophet Muhammad treated Christian pastors! By referring to the Ashtiname of Muhammad, or the Charter of Medina (and its modern parallel The Marrakesh Declaration), it’s clear that Muslims were commanded by their Prophet to not only establish religious freedom for minorities, but even to protect them.

A survey of how Jesus treated those of other religions leads us to a similar path of peace. When dealing with non-Jews such as Romans, Syrians, Canaanites and Samaritans, this is what Jesus DID: healed, delivered, told them to share their miracle stories, revealed himself as Messiah and King, praised them for their faith, praised them for exhibiting the righteousness God wants, and announced they’d feast in heaven with the earlier prophets. This is what Jesus DIDN’T do: follow his own culture’s prejudicial norms, condemn, rebuke, warn of judgment or hell, argue theology or debate, quote the Scriptures, explain the Gospel unless they asked, or ask them to change anything. He certainly didn’t condone any violence against them, teaching his followers by his own self-sacrifice to overcome evil with good.

The greatest barrier to peace today is not any particular religion—it is misguided religious followers that pursue hatred and violence in the name of God. [This is what my novel A VIOLENT LIGHT is all about!]

Please pray with me for the speedy release of Pastor Raymond Koh, and for his captors to return to the most basic tenets of their faith—habluminallah, habluminannas.