The Atheist Muslim

8 07 2017

The Atheist Muslim book“The left is wrong on Islam. The right is wrong on Muslims.”

This tweet by Ali Rizvi, author of the new book The Atheist Muslim: A Journey from Religion to Reason, was followed up by an interview with Vox that was one of the most honest, objective, insightful discussions of modern Islam I’ve read in a long time. I’d love for you to read the whole interview!

Rizvi was born in Pakistan and raised in a “moderate to liberal Muslim family.” He now works as a doctor and author in Canada. He is a liberal who is critical of liberals; a Muslim who is critical of Islamic ideology; an honest intellectual that represents a large population of modern Muslims seldom heard.

In the interview, Rizvi discusses the difference between Islamic ideology and Muslim people living in an Islamic culture. He addresses Trump and the Travel Ban, ISIS and terrorism, the search for Muslim identity, and what a reformation within Islam might look like.

Now back to his tweet: “The left is wrong on Islam. The right is wrong on Muslims.” Rizvi explains—

“On the left, people were saying that if you have any criticism against Islam, then you were a bigot against all Muslims. On the right, it was like, there are a lot of problematic things in Islamic scripture, so everyone who is Muslim must be banned, or profiled, or demonized. Both sides weren’t making that distinction between challenging ideas, which has historically moved societies forward, and demonizing human beings, which only rips societies apart.”

Have you noticed this in your interactions about Islam or Muslims? I sure have. Actually, I’ve noticed it in conversations about Christians or homosexuals as well. Liberals tend to label any critical analysis of ideas as intolerant, while conservatives sterotyped or demonized people because of their association with such ideas. (Although when I talk with atheists about Christians, there’s somewhat of an ironic role reversal.)

Have you ever heard the term, “Islamophobo-phobia”? Rizvi continues—

“Several white Western liberals have confided to me that they agree with what I say, but won’t say it themselves because they’re afraid they’ll be labeled bigots or Islamophobes. I call that ‘Islamophobo-phobia,’ the fear of being called Islamophobic. It’s a great way to shut down the conversation and silence people with colonial or white guilt.”

One of the strengths of this interview, and no doubt the book, is that Rizvi enlightens us as to the ongoing conversation millions of Muslims around the world are having about these issues right now. They are wrestling with their own identity, culture, ideology, faith and the future of Islam. Rizvi concludes the interview like this—

“Today, this conversation and this movement is happening within the Muslim world. It doesn’t just include the hijab-wearing women and bearded men you see on your TV. It includes the beer-drinking Muslim colleague you work with; it includes the Muslim girl at college who had doubts about her religion’s views on women; it includes agnostics, atheists, and free thinkers like me who want the freedom to change our minds without literally having to lose our heads. There are many voices in this conversation, and you don’t have to choose. Just let it happen.”

What can we do? Be a sympathetic listener to your Muslim friend as he or she processes their own faith journey. Ask sincere questions without making assumptions or generalizations. And share your own journey of questioning within your own religion.

For those of you whose curiosity is piqued to read the interview, I’d love to read your comments!

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How Would Jesus Respond to the Travel Ban

2 02 2017

refugees-denied  Since President Trump issued the temporary travel ban against citizens from seven predominantly Muslim nations, there has been no end of controversy. Some foreign leaders have criticized it; others have supported it. Likewise, within America, many Christian leaders have joined in protests and petitions, while others have argued its merits.

What concerns me is the spirit behind these protests—are people truly concerned about the fate of refugees from Sudan or Yemen, or are they using this as an excuse to express their rejection of President Trump? Because if they’re truly stirred up by the needs of Muslim refugees, I’d like to know whether they’ve been doing anything constructive to help refugees before Trump came into office.

Through it all, I’ve asked myself over and over again, “How would Jesus respond?” Since I claim to follow Jesus, I want my response to align with his heart.

Jesus was often counter-cultural, never politically correct. But he reserved his few harsh rebukes for hypocritical religious leaders, not for political leaders. His breaking of cultural norms was always done in order to show love to hurting individuals. He healed the sick on the Sabbath; he didn’t condemn the woman caught in adultery; he asked for water from a despised Samaritan; he healed the servant of a Roman oppressor; he partied with tax collectors and sinners.

Jesus never joined other Jews who were protesting the government or planning violent attacks against it. The closest he got to a protest was driving the money changers out of God’s temple—again, dealing with his own religion gone wrong.

Does that mean I don’t support protests of government policies? I affirm the right to free speech that Americans hold dear, and I believe that peaceful protests can be an effective way to bring attention to issues of justice. I have joined in peaceful protests before, and will do so again. But I’ve done so not to represent Jesus’ heart of love necessarily, but more to support a community and an ideal that I believe in.

Now back to the original question, how would Jesus respond to the travel ban? In my heart, I am convinced that Jesus would respond by loving people, and no government restrictions or cultural controversies would stop his love.

So how about those of us who follow Jesus? How many of us would take the time to march in protest, or circulate a petition, or gripe on Facebook, in defense of these Muslim nations seemingly treated unjustly, but have never taken the time to get to know the Muslims who live in our own neighborhoods, or whose kids go to school with our kids? Which shows more love—marching alongside angry protestors, or walking alongside the Muslim children in our neighborhood to make sure they get from the bus stop to their homes safely? Shouting slogans against a government policy, or whispering words of comfort to a Muslim student unable to return home to her family during Ramadan? Perhaps some of us are doing both, and I commend you. But if we have time to invest in just one type of response, what would Jesus do?

What about those refugees we refuse to allow into our borders? There are many reputable agencies helping Syrian refugees that need our donations. One of my friends even volunteered at a refugee camp in Jordan for a short time. The travel ban neither eliminates our options to serve refugees, nor our responsibility.

The greatest need of the Muslim refugees is not entry to America. They need food and shelter. They need a chance to work and provide for their families. They need people to come alongside them and help them get back on their feet. They need our prayers, our donations and our love.

As the eyes of the world look toward America’s government and criticize its leadership in this global refugee crisis, what an opportunity for the Christians of America to model a different spirit, laying down our lives to love others. By doing this we will represent our nation well, but more importantly, represent the heart of our Savior well.